#SatyajitRayWesAnderson: Two Absurd Directors, And How? (Part 2)

8 min read

In the previous section of this long going series, we have talked about how Wes Anderson inspired himself from the works of Satyajit Ray. This is probably the most detailed study of comparison between the works of these legendary filmmakers. If you find something to add on, feel free to share your ideas in the comment section. Today, we are going to conclude the chapter by discussing two of my favorite topics. The ‘Coming-of-Age’ drama and ‘Absurdities’ in filmmaking of Satyajit Ray that has inspired Wes Anderson. Let’s get into this then.


Coming Of Age Drama


Comparing Satyajit Ray’s ‘Pather Panchali’ With Wes Anderson’s ‘Moonrise Kingdom’

Both ‘Pather Panchali’ (1955) by Satyajit Ray and ‘Moonrise Kingdom’ (2012) by Wes Anderson are influential films that examine the issue of coming of age during childhood. There are certain links between the two films in terms of their themes as well as their styles, despite the fact that the two films come from distinct cultural contexts and time eras.

Exploration Of Childhood And Coming Of Age

In both movies, the stories revolve around the challenges that young protagonists face as they make their way through the complexity of childhood and the transition into adolescence. In ‘Pather Panchali,’ the narrative centers on Apu, a young child who is growing up in rural Bengal, whereas ‘Moonrise Kingdom’ chronicles the journey of two young lovers, Sam and Suzy, who run away together on a small New England island. Both stories are set in the 1960s.

Setting And Atmosphere

The tranquil rural environment of Bengal serves as the backdrop for the Indian village life depicted in the film “Pather Panchali,” which is set in the 1950s. On the other side, ‘Moonrise Kingdom’ takes place on an enchanted island that is picture-perfect in every way, and it exudes a retro and nostalgic vibe that is evocative of the 1960s. Both movies make advantage of their respective surroundings to generate an immersive environment that helps to improve their depiction of the experiences that the youngsters go through.

Family And Society

Both movies show how the relationships within families and the expectations of society have an effect on the lives of the young characters. In ‘Pather Panchali,’ Apu’s family is impoverished and fights to make ends meet, but in ‘Moonrise Kingdom,’ Sam and Suzy feel misunderstood and confined by their families, which drives them to look for excitement outside of their homes. Both stories are set in India.

Aesthetic And Visual Style

Wes Anderson’s films are instantly recognizable thanks to his signature visual style, which is marked by symmetrical shots, vivid colors, and painstaking production design. Both “Moonrise Kingdom” and “Pather Panchali” pay great attention to capturing the visual aspects of their respective places, which adds depth and charm to the tale. While “Moonrise Kingdom’s” aesthetic is noticeably different from “Pather Panchali’s” harsh reality, “Pather Panchali’s” aesthetic is undeniably distinctive.

Personal Journeys And Life Lessons

In both movies, the youthful heroes go on individual adventures that end up forming important aspects of their personalities and points of view. They are put in difficult situations, but they also have happy times, and they gain essential life lessons. Both movies are examples of the coming-of-age genre, which focuses on protagonists’ individual quests for self-discovery.

Emotional Impact

Both “Pather Panchali” and “Moonrise Kingdom” are able to elicit powerful responses of feeling from their respective audiences. They do an excellent job of capturing the wonder, vulnerability, and innocence of childhood, which results in the audience becoming emotionally immersed in the experiences of the young characters.

Wes Anderson’s “Moonrise Kingdom” can be considered as a contemporary embodiment of the issues covered in Satyajit Ray’s “Pather Panchali,” despite the cultural distinctions between the two films and the different filmmaking approaches employed by each director. While paying homage to the age-old themes of growing up and coming of age, Anderson draws inspiration from Ray’s masterwork and infuses it with his own distinctive artistic vision. The fact that these two films share a connection demonstrates how timeless and pervasive certain ideas are in the medium of film.


Two ‘Absurd’ Directors


Comparing Satyajit Ray’s ‘Ganashatru’ With Wes Anderson’s ‘The Life Aquatic With Steve Zissou’

Although at first glance the films ‘The Life Aquatic with Steve Zissou’ (2004) by Wes Anderson and ‘Ganashatru’ (1989) by Satyajit Ray appear to be very different from one another, there are some aspects of absurdity in ‘The Life Aquatic’ that draw inspiration from Ray’s ‘Ganashatru.’ Let’s investigate the absurdity that Anderson saw in ‘Ganashatru’ by looking at the following:

Characters In Absurd Situations

The protagonist of ‘Ganashatru,’ a well-respected physician by the name of Dr. Ashoke Gupta, serves as the story’s main focus. The absurdity of the situation that arises in the film when a population in a small town turns against Dr. Gupta after he expresses worries about the contamination of their holy water supply is explored throughout the course of the movie. The absurdity of human conduct is brought to light by the fact that the doctor’s good intentions are received with hatred and scepticism.

In a similar vein, throughout the course of ‘The Life Aquatic,’ the famous oceanographer Steve Zissou finds himself in a variety of ridiculous and comedic predicaments. His journey to avenge the death of his best buddy at the hands of the enigmatic “Jaguar Shark” is peppered with hilarious setbacks and strange encounters along the way. The director, Wes Anderson, plays with the idea of putting his characters in strange and illogical circumstances, which contributes to the overall sense of absurdity in the film.

Tone And Humor

The dark comedy ‘Ganashatru’ and the dark comedy ‘The Life Aquatic’ both use humor as a tool to investigate more serious topics. Satyajit Ray’s film, ‘Ganashatru,’ is a condemnation of the blind faith and superstition that is prevalent throughout society. Ray employs a subtly humorous sarcastic tone to make his point. The comedy in the movie derives from the sarcastic contrast between the rationality of Dr. Gupta and the irrational beliefs held by the citizens of the town.

Wes Anderson adopts a wry, deadpan sense of humor throughout the course of ‘The Life Aquatic,’ which he directed. The absurdity of the characters’ deeds and the unpredictability of their reactions to various predicaments all contribute to the comedy that is present in this motion picture. This unique blend of humor, together with the larger-than-life set designs and vibrant graphics, contributes to the surreal atmosphere that pervades throughout the entirety of the movie.

Visual Style And Art Direction

Both of these directors give a great deal of attention to the visual storytelling and art direction of their films in order to develop a unique mood for each. The film ‘Ganashatru,’ directed by Satyajit Ray, is able to convey the genuine atmosphere of a tiny village in India thanks to the director’s attention to realistic settings and authentic cultural aspects. ‘The Life Aquatic,’ another film directed by Wes Anderson, also has a fanciful and surreal visual appeal thanks to its intricate set designs, colorful costumes, and painstakingly constructed objects.

Themes Of Individuality And Idealism

Individualism and idealism are important concerns in both of these flicks. In spite of the hostility he encounters, Dr. Gupta remains steadfast in his ideas over the course of ‘Ganashatru,’ which highlights how important it is to fight for what one believes in. In the movie “The Life Aquatic,” Steve Zissou’s unwavering commitment to prove the existence of the fabled “Jaguar Shark” and exact revenge on those who have cast doubt on its existence exemplifies his idealistic ambition.

Although ‘The Life Aquatic with Steve Zissou’ is not a straight adaptation or remake of Satyajit Ray’s ‘Ganashatru,’ it appears that Wes Anderson’s film took some influence from the ideas, humor, and visual features of Ray’s work. By merging his one-of-a-kind aesthetic and creative vision, Anderson crafts a one-of-a-kind cinematic experience that pays respect to the ridiculousness that can be seen in Ray’s ‘Ganashatru’ while also providing a narrative that is fresh and distinctive.


Conclusion

Satyajit Ray’s impact on Wes Anderson is undeniable and far-reaching. Anderson’s work not only pays tribute to Ray’s genius but also showcases how the legacy of a master filmmaker can transcend borders and inspire generations worldwide. Through their shared themes of human relationships, attention to detail, masterful use of music, portrayal of childhood and coming-of-age, and exploration of the absurd, Wes Anderson keeps alive the spirit of Satyajit Ray in the contemporary cinematic landscape. As filmmakers like Anderson continue to acknowledge and celebrate the influence of cinema’s legends, the art form itself evolves, ensuring that the greats of the past remain eternal in the hearts of future generations.


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